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<article xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" dtd-version="1.4" article-type="research-article" xml:lang="en"><front><journal-meta><journal-title-group><journal-title xml:lang="ru">Вестник Волгоградского государственного университета. Серия 4: История. Регионоведение. Международные отношения</journal-title></journal-title-group><issn publication-format="print">1998-9938</issn><issn publication-format="electronic">2312-8704</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.15688/jvolsu4.2024.1.2</article-id><article-categories><subj-group><subject>Other</subject></subj-group></article-categories><title-group><article-title xml:lang="ru">«Пусть всегда будет солнце!»: символ детства в советских и американских песнях холодной войны</article-title><trans-title-group xml:lang="en"><trans-title>“May There Always Be Sunshine!”: A Symbol of Childhood in Soviet and American Cold War Songs</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Рябова</surname><given-names>Татьяна Борисовна</given-names></name><name xml:lang="en"><surname>Riabova</surname><given-names>Tatiana B.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff1"/><email>riabova2001@inbox.ru</email><contrib-id contrib-id-type="orcid">0000-0001-5270-7911</contrib-id></contrib><aff-alternatives id="aff1"><aff xml:lang="en"><institution>Herzen University (Saint Petersburg, Russian Federation)</institution></aff><aff xml:lang="ru"><institution>Российский государственный педагогический университет им. А.И. Герцена (г. Санкт-Петербург, Российская Федерация)</institution></aff></aff-alternatives></contrib-group><pub-date pub-type="epub" iso-8601-date="2024-03-11"><day>11</day><month>03</month><year>2024</year></pub-date><volume>29</volume><issue>1</issue><fpage>16</fpage><lpage>25</lpage><history><date date-type="received" iso-8601-date="2023-08-31"><day>31</day><month>08</month><year>2023</year></date><date date-type="accepted" iso-8601-date="2023-11-03"><day>03</day><month>11</month><year>2023</year></date></history><permissions><license xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:title="CC BY 4.0"><ali:license_ref>https://creativecommons.org/licenses/by/4.0/</ali:license_ref><license-p xml:lang="ru">CC BY 4.0</license-p></license></permissions><abstract xml:lang="ru"><p>Введение. В статье впервые изучается использование песней СССР и США как символа детства для репрезентаций проблематики холодной войны. Методы и материалы. Основываясь на методологии конструктивизма, автор анализирует причины политизации образа детства, а также роль популярной музыки как инструмента символической политики. При помощи качественного контент-анализа исследовано более 400 песен СССР и США, связанных с проблематикой холодной войны; около 70 из них используют символ детства. Символ детства в песне СССР. Исследование советской песни продемонстрировало, что образы детей были важным компонентом «культурной холодной войны» на музыкальном фронте. Символ детства в песне США. Музыкальные композиции вносили заметный вклад в легитимацию холодной войны и конструирование образов «своих» и «чужих», в том числе при помощи образов детей. Результаты. Сравнительный анализ показал, что и в СССР, и США его включали в репрезентации таких проблем, как мир, война, безопасность, ядерное оружие, свобода, справедливость, будущее человечества. С его помощью не только создавался образ врага, но и происходила деконструкция через показ сходства двух народов в базовых ценностях, включая отношение к детям. Помимо общих, выявлены и различные черты песни США и СССР. В первой дети – прежде всего объект защиты, во второй – это также субъекты политики, активные борцы за мир. В первой можно встретить негативные картины детства в СССР, во второй юные американцы – это, прежде всего, дети, такие же, как и все. В советской песне эти образы оставались практически неизменными, в американских песнях протеста исследуемый символ привлекается для делегитимации политики властей.</p></abstract><abstract xml:lang="en" abstract-type="summary"><p>Introduction. The article is the first to study the use of the symbol of childhood by the USSR and the USA songs for the representation of Cold War issues. Methods and materials. Based on the methodology of constructivism, the author analyzes the reasons for the politicization of the image of childhood and the role of popular music as an instrument of symbolic politics. Qualitative content analysis is used to examine more than 400 songs of the USSR and the USA related to Cold War issues; about 70 of them use the symbol of childhood. The symbol of childhood in the Soviet song. A study of USSR songs demonstrates that images of children were an important component of the “cultural Cold War” on the musical front. The symbol of childhood in the American song. U.S. musical pieces contributed significantly to the legitimation of the Cold War and the construction of images of “us” and “them,” including with the help of images of children. Results. The comparative analysis shows that in both the USSR and the USA, it was used to represent such issues as peace, war, security, nuclear weapons, freedom, justice, and the future of humanity. Not only did it create the image of the enemy, but it also deconstructed it by showing the similarity of the two nations in basic values, including attitudes toward children. In addition to the common features, songs in the USA and the USSR also reveal different characteristics. In the former, children are primarily the object of defense; in the latter, they are also subjects of politics and active fighters for peace. In the former, one can find negative images of childhood in the USSR; in the latter, young Americans are first and foremost children, just like everyone else. In the Soviet song, these images remain practically unchanged; in the American protest song, the symbol under study is used to delegitimize the policy of the authorities.</p></abstract><kwd-group xml:lang="ru"><kwd>детство</kwd><kwd>холодная война</kwd><kwd>политический символ</kwd><kwd>популярная музыка</kwd><kwd>образ врага</kwd><kwd>международная безопасность</kwd></kwd-group><kwd-group xml:lang="en"><kwd>childhood</kwd><kwd>Cold War</kwd><kwd>political symbol</kwd><kwd>popular music</kwd><kwd>image of the enemy</kwd><kwd>international security</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Работа выполнена при поддержке Российско го научного фонда по гранту № 23-28-01414, https:// rscf.ru/project/23-28-01414/ (РГПУ им. А.И. Герцена, г. Санкт-Петербург).</funding-statement><funding-statement xml:lang="en">This work was supported by the Russian Science Foundation under Grant No. 23-28 01414, https://rscf.ru/project/23-28-01414/ (Herzen University, Saint-Petersburg).</funding-statement></funding-group></article-meta></front><back><ref-list><ref id="ref1"><mixed-citation publication-type="other" xml:lang="ru">Adorno T. On Popular Music (With the Assistance of George Simpson). Frith S., GoodwinA., eds. On Record: Rock, Pop, and the Written Word. Routledge, 1990, pp. 256-267.</mixed-citation></ref><ref id="ref2"><mixed-citation publication-type="other" xml:lang="ru">Childers J. Performing Dissent: Pete Seeger and Paul Robeson before HUAC (1955–1956). Transatlantica, 2021, vol. 2. URL: https://journals. openedition.org/transatlantica/17937. https://doi.org/ 10.4000/transatlantica.17937</mixed-citation></ref><ref id="ref3"><mixed-citation publication-type="other" xml:lang="ru">Cook D.T. Interrogating Symbolic Childhood. 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